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During the late 19th century evolutionary ideas were most strongly disputed by the premillennialists, who held to a prophecy of the imminent return of Christ based on a form of Biblical literalism, and were convinced that the Bible would be invalidated if any error in the Scriptures was conceded.However, hardly any of the critics of evolution at that time were as concerned about geology, freely granting scientists any time they needed before the Edenic creation to account for scientific observations, such as fossils and geological findings.

The scientific establishment at first dismissed it scornfully and the Church of England reacted with fury, but many Unitarians, Quakers and Baptists—groups opposed to the privileges of the established church—favoured its ideas of God acting through such natural laws.Evolutionary skeptics, creationist leaders and skeptical scientists were usually either willing to adopt a figurative reading of the first chapter of the Book of Genesis, or allowed that the six days of creation were not necessarily 24-hour days.Science professors at liberal northeastern universities almost immediately embraced the theory of evolution and introduced it to their students.Despite the intense interest in the religious implications of Darwin's book, theological controversy over higher criticism set out in Essays and Reviews (1860) largely diverted the Church of England's attention.Some of the liberal Christian authors of that work expressed support for Darwin, as did many Nonconformists.