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It is difficult to define the first age of the Church, or the age of the Fathers. Appeals to the Fathers are a subdivision of appeals to tradition.
It is a common habit to stop the study of the early Church at the Council of Chalcedon in 451. In the first half of the second century begin the appeals to the sub-Apostolic age: Papias appeals to the presbyters, and through them to the Apostles. Irenæus supplements this method by an appeal to the tradition handed down in every Church by the succession of its bishops (Adv.
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A bishop is emphatically a "father in Christ ", both because it was he, in early times, who baptized all his flock, and because he is the chief teacher of his church.
But he is also regarded by the early Fathers, such as Hegesippus, Irenaeus, and Tertullian as the recipient of the tradition of his predecessors in the see, and consequently as the witness and representative of the faith of his Church before Catholicity and the world.
Hence the expression "the Fathers" comes naturally to be applied to the holy bishops of a preceding age, whether of the last generation or further back, since they are the parents at whose knee the Church of today was taught her belief.
It is also applicable in an eminent way to bishops sitting in council, "the Fathers of Nicaea", "the Fathers of Trent ".